On Christianity and Social Justice

 

From The Screwtape Letters by C.S. Lewis:

“About the general connection between Christianity and politics, our (the demon’s) position is more delicate.

Certainly we do not want men to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster.

On the other hand, we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice.

The thing to do is to get a man at first to value social justice as a thing which the Enemy  (God) demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist’s shop. Fortunately it is quite easy to coax humans round this little corner.”

 

When I read the above statement written by C.S. Lewis in 1941, it took me several moments to wrap my brain around the concept presented. I then had to read the letter a second time, then a third, then I waited for our group of friends to come to our house in the hopes that someone would unpack it for me.

The mere definition of social justice itself causes my brain to turn over. What does that phrase even mean? In my search for some kind of answer, I turned to Professor Google to help me out:

– According to the National Association of Social Workers, social justice is “the view that everyone deserves equal economic, political and social rights and opportunities. Social workers aim to open the doors of access and opportunity for everyone, particularly those in greatest need.”

– According to BusinessDictionary.com social justice is defined as “The fair and proper administration of laws conforming to the natural law that all persons, irrespective of ethnic origin, gender, possessions, race, religion, etc., are to be treated equally and without prejudice. See also civil rights.”

– The Catholic World Report informs us that the idea of social justice was first presented by a Jesuit Philosopher named Luigi Taparelli D’Azeglio. This early philospher’s theory was described by Thomas C. Behr of The University of Houston as “a legal order and normative ideal within a society by which individuals and their various associations are given the maximum range of liberty in pursuit of their proper ends, with a minimum of interference from superior authorities, i.e., only to the extent necessary to orient general activity towards the common good, and governed by the principles of conflicting rights, prudence, and, ultimately, of charity.”

When I read this post at Cardus.com, my mind almost exploded with the range and depth of thought that was given to this idea of social justice. Read through the theories slowly and carefully and take a moment to chew on the difference between social justice and social charity.

Without doubt, “Social Justice” is a buzz word and it seems to have been one for centuries. It sounds noble to claim that we are for social justice, but the fact is it is a phrase without a real definition and you cannot really back up the notion of social justice scripturally.

In today’s modern society (particularly Western society), social justice is quickly followed by a list of those things we believe to be rights and we all seem to have a mountain we’re ready to die on when it comes to social justice.

It has become so prevalent to fight for the modern social justice, that even the Church as a whole is separate on the issue with I myself taking part in the noise. But lately I’ve had to pause and ask the question: Is social justice demanded of us by God?

 

Did Jesus fight for social justice?

 

We’re told in Acts 2 that the early church was “together and had all things in common; and they began selling their property and possessions and were sharing them with all, as anyone might have need.” It seems to me, as I read through this passage, that this is a picture of the church operating in Love, not under some forced and false notion of social justice.

Perhaps the most common argument used by Christians when trying to define social justice is the fact that Jesus stood for Love and if Jesus is Love, then we must be that as well. This is true, but do Love and social justice go hand in hand? I think, again, it depends on how we define social justice. 

What are your thoughts on this issue? How do you define social justice and within the paramenters of that definition, how do you apply it to your faith? What does it mean to Love and serve others as Jesus commanded of us? I’d love some discussion on this because my brain spins when I try to grasp it.

Update: The term I’m looking to discuss is “social justice,” which I believe is entirely different than the term justice as defined by God. We are definately called to seek justice, but how have we warped that calling? We have politicized and twisted the idea of justice and made it a thing that is to be held in the same hand as faith.

To channel Linda Richman…”Talk amongst yaselves.”

 

The Words on my Desk

The Screwtape Letters by C.S. Lewis – The best book I’ve read in a long time. It has totally rocked my faith and honestly saved me from a bout of bitterness at the present circumstances of life.

With God in Russia by Walter J. Ciszek, S.J. – The fascinating true story of Father Ziszek who was falsely accused in 1940 of being an American Spy and sentenced to hard labor in a Russian prison camp in Siberia. He would remain imprisoned for 23 years.

The Secrets of a Freelance Writer by Robert W. Bly – This book (or my version of it, anyway) is a bit outdated as it was printed before the boom of online social media, but it still gives practical tips for how we writers can actually make a little bit of money at this freelance gig. Because friends, I need a new computer. Mine is hobbling toward the finish line and really, at 745 in computer years, she’s lived a long, happy life. But it’s time for a replacement and before that can happen I need some money.

Wild Things: The Art of Nurturing Boys by Stephen James and David Thomas – I haven’t started this one, but The MOB Society will be leading us through it during this month’s Book Club. Check it out if you want to be involved. I’m looking forward to it!

Bonhoeffer: Paster, Martyr, Prophet, Spy by Eric Metaxes – I’ve been slowly making my way through this book. It’s wordy, but it is so, so good. It’s given me a GREAT glimpse into the world of Nazi Germany, which has helped further bolster the historical nature of my own novel. In addition, the story of Bonhoeffer’s life is challenging and fascinating.

How to Write a Book Proposal by Michael Larsen – The time has come for me to get down to the dirty business of getting my book published and part of that process is writing a book proposal. This is not the fun part of the process, I might add, but it is necessary.

Write the Perfect Book Proposal by Jeff Herman and Deborah M. Adams – See above.

 

So that’s what I’m reading. How about you? What words are sitting on your desk top, or beside your bed, or on your couch or kitchen countertop or wherever it is that you get lost in a book?

Catching water in your hands

 

“Now you will have noticed that nothing throws [man] into a passion so easily as to find a tract of time which he reckoned on having at his own disposal unexpectedly taken from him…[This] angers him because he regards his time as his own and feels that it is being stolen. You must therefore zealously guard in his mind the curious assumption ‘My time is my own.’ Let him have the feeling that he starts each day as the lawful possessor of twenty-four hours.” C.S. Lewis, The Screwtape Letters

This curious assumption of time is a topic that is not unfamiliar to anyone, least of all the mother of three young children. Time is a curious mystery, fleeting and entirely elusive, yet ever constant and unchanging. Each day allots the same amount of time in which to operate, but it often feels as though time slips right through our fingers like a gush of water.

Lee first read this passage to me late one evening. We were laying in bed and I was trying to do something wildly important like read Facebook statuses and catch up on blogs. My husband, on the other hand, was trying to improve his mind by reading an actual book.

(You remember books, don’t you? They’re made of paper and bound together so that you have to physically turn each page in order to find out what happens next. Fascinating contraptions…)

As he read, he would put his arm on mine and go, “Ooohhh…listen to this.” It was cute the first time, endearing the second time, annoying the third time and so on. He was interrupting my quiet time – my time at the end of the day when I can turn my brain off and waste time without guilt. Could he not see the reverence and near holiness of my solitude?

It was at this point he read me the above passage that made me stop and think. Do I regard myself the lawful possessor of twenty-four hours? I believe that I do!

 

How has this attitude affected my life and the lives of the people around me?

 

I will confess that there are few things that irk me more than my kids waltzing in and interrupting me when I am alone. I feel immediately violated and ridiculously offended at their assumption that they can just come in and make demands of me when I am clearly having a moment to myself.

How dare you want food, water, love, attention?!

Shame on me.

“You (the demon, Wormwood, who is tasked with tempting this particular man) have here a delicate task. The assumption which you want him to go on making is so absurd that, if once it is questioned, even we cannot find a shred of argument in its defense. The man can neither make, nor retain, one moment of time; it all comes to him by pure gift; he might as well regard the sun and moon as his chattels.” C.S. Lewis, The Screwtape Letters

Time is a gift. Every moment of every day is purely a gift. None of it is mine and I have no right to claim possession of a single moment. What I do in each moment is a reflection of how grateful I am for this ever changing, moving and fleeting gift.

Does this mean I shouldn’t guard some time to be alone? Absolutely not. A healthy mother knows to teach her children the importance of granting her time alone. Time spent away from children strengthens every parent and should be taken regularly.

Time together with my husband is not to be interrupted and I guard it as jealously as I can because this is a healthy use of my time. This is using the gift I’ve been given wisely.

But when the time does get interrupted, what is my reaction? Many times, I confess it is not a holy reaction. As C.S. Lewis wrote so beautifully in this same letter from the demon Screwtape, “The more claims on life, therefore, that your patient [man] can be induced to make, the more often he will feel injured and, as a result, ill-tempered.”

So what is my reaction? Well, more times than not, it is ill-tempered and that makes me sad, because such an attitude toward life is, I believe, what makes life often feel so fleeting.

If I recognize time as a gift and do not hold firm the belief that I am the lawful possessor of my moments, I can react graciously when time is interrupted – when random hugs need to be given while I’m working on a blog post, or the phone rings when I’m working on my book – when a neighbor knocks on the door while we’re eating dinner, or my husband wants to read to me while I’m trying to shut down for the evening.

What’s more, when I regard time as a gift, I will be able to use my time to bless others. When I’m less focused on time being my own then I can help those who need my help and do so in a way that makes them feel important and not so much like they were an interruption.

If I embrace each moment as a gift, I am more likely to live for the moment, to love in the moment, to bless in the moment and maybe every once in a while, I could catch a moment in my hand and hold it for a lifetime.

To Mother – with love

“At the very least, they (man) can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls. It is funny how mortals always picture us as putting things in their minds: in reality our best work is done by keeping things out.” C.S. Lewis, The Screwtape Letters, Letter #4

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Two weeks ago, I pulled out the final box. Nearly eighteen months in our home and this one box sat in the office closet, taunting me with the unpacked contents. I lifted each item from inside the brown cardboard and carefully decided whether to keep or purge. As I pulled out the final photo album, I looked down to see a single, red book.

It was thin and hard bound, the binding worn just slightly. As I picked it up, I inhaled deep the smell of history. I don’t ever remember seeing this book and as I turned to see what treasure I had just uncovered, I drew in a sharp breath.

The Screwtape Letters. C. S. Lewis.

I sat down in my plush yellow chair and slowly opened the book. It smelled musty and worn. The pages were crisp and yellowed. Opening the cover, I noticed the inscription:

To Mother,

On this Mother’s Day – with love

Fred

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Purchased and gifted with love in 1946 by a man who wanted to give his mother something special on Mother’s Day. I ran my fingers over each page and wondered what stories this book held. Bought at the end of the World War II, a subject and piece of history that consumes most of my days right now as I finish my novel, this particular copy has a story.

A story for Mother.

 

Read the rest at Kelli Stuart.com